In contemporary America, condemnation of pedophilia rests on sentiment and not on moral reasoning. Nobody can simultaneously explain why pedophilia is so vile and uphold the first commandment of the sexual revolution: Fulfill thy desires.
We can only define ourselves authentically in terms of, in Charles Taylor’s words, a “backdrop of things that matter”—a set of values that transcend our arbitrary choices. The second of a two-part series.
Our current jargon of “authenticity” is an affront to political friendship—it demands that others always capitulate to our claims, and makes not doing so tantamount to harm. The first of a two-part series.
The Supreme Court’s decision in Hosanna-Tabor v. EEOC shows that we need a workable legal framework for self-proclaimed religious organizations to claim protection under the Free Exercise Clause.
Our president’s assumption that he should punish Syria for a moral, but not legal, transgression undermines international law.
Is it wrong to study the natural sciences using a metaphysical framework that sees unity in reality?
Because there is no central authority in Islam and many ambiguities exist within the Quran, the status of women in Islamic societies depends greatly on historical and cultural factors.
Robert Miller’s pragmatic liberalism fails to strike a satisfactory balance between Aristotelian-Thomistic eudaimonism and American liberalism because he does not defend the universality of moral principles.
Young Americans have come to believe that they can only achieve “good” marriages through professional success and economic prosperity.
The political and spiritual journey of a black Catholic staffer at the Democratic National Committee who quits his job in response to the Obama administration’s aggressive pro-abortion tactics and becomes a proud Republican.
We all have a moral obligation to use our surplus wealth to help those in need, but we should do so in a way that is effective, fair, and in accordance with our own vocations.
Laws in Massachusetts and California requiring that sex-segregated facilities be open to both sexes will undermine equal protection for women.
The late Jean Bethke Elshtain understood that human beings are inherently relational, arguing that families are essential for human flourishing.
Marriage connects more than just a man and a woman: it creates and sustains the fabric of society as a whole.
The president and Congressional supporters of attacking Syria suggest by their actions a strong disregard for public opinion and self-government.
Without authorization from Congress, American presidents can only start unconstitutional wars, even if they are motivated by good intentions.
Many Muslims do not have the financial resources or social clout to combat political and religious extremism. Such extremism is further enabled by scholars who let themselves be bought by the rich or powerful.
A rant against private schools should teach all of us something about the purposes of education, and what responsible parents should seek for their children.
While many American hotel executives refuse to rid their businesses of pornography, Petter Stordalen, owner of one of Scandinavia’s largest hotel chains, is leading the way forward.
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A liberal polity is a conversational polity: it comprises human beings bound together in argument, aspiring to order their common life through the exercise of persuasion, not the application of power. A liberal society is therefore a special kind of intentional community.
Westerners should neither exaggerate our problems and forget how good we have it nor exaggerate our blessings and neglect the defense of religious freedom. We’re not inherently better or more deserving of religious freedom than anyone else in the world, and we should not take our good fortune for granted. The first in a two-part series.
I Am Jazz contains both false information and very troubling omissions. Children who are experiencing gender dysphoria will likely be harmed by this book, as will children who do not have the condition.
It’s time for Christians to partner with conservative Muslims and others who share traditional views on key social issues. And American Muslims should leave behind their lockstep alliance with the social justice left.
If we want a different politics, ultimately we must offer a different moral imagination for ourselves, our children, and theirs.