By failing to recognize the importance of religion and its relationship to human rights, European courts are progressively eroding religious liberty.
What happened yesterday at the courthouse matters, and we must keep up our witness to the truth about marriage, by word and deed, until it is safely beyond judicial overreach.
Thinking presupposes a functioning brain, but it cannot be reduced to the brain.
Gabriel Schoenfeld’s new book, A Bad Day on the Romney Campaign, offers an insider’s account of how misguided campaign tactics led to Mitt Romney’s defeat in the 2012 presidential election.
Conservatives need to argue as lovers: As we woo the person across from us, we are funny, self-effacing, merciful, and confident.
If future conservative politicians are to have a conservative tradition in their heads, we need to finance programs that introduce college students to the conservative and liberal traditions through philosophy, history, literature, and art.
Death rights advocates can only win supporters by calling the act of killing something else.
The Left is adopting a Rousseauian view of religion’s role in public life: the state is to determine where, when, and how religious instruction should be permissible for citizens.
Marriage and religious freedom will stand or fall together.
To demand that we recognize same-sex romantic relationships as marriages, and teach our children so, is to prevent them from discovering reality.
If our military is to lower its rate of sex crimes, it must limit its members’ consumption of pornography and educate them about its risks.
Redefining marriage will make it harder for our children to develop their self-understanding and will sanction procreative methods that treat children like commodities.
Darwin rejected a theory of knowledge that best accords with the common experience of the expert and the layman: a process of induction or intuition whereby sense impressions become memories, and memories become experience.
The “eye test” is no more a problem for the evolutionary origin of species than it is for the atomic structure of matter or for the motion of the earth.
Darwin’s evolutionary theory doesn’t ask us to “overlook” how we usually “behold the face of nature,” but instead asks us to consider more carefully what we do see.
The sexual permissiveness of men will emerge a winner in the contest of ideas as same-sex marital norms begin to shape the larger institution of marriage.
It doesn’t advance women’s equality or wellbeing for the law to allow late-term abortions for any reasons pertinent to a woman’s “health.”
In The Little Way of Ruthie Leming, Rod Dreher eulogizes his little sister with a hagiography worthy of St. Therese herself, while also evaluating his own relationships—to people and to place—according to the virtue of stability proposed by St. Benedict.
After the French protests against same-sex marriage, we can no longer speak of redefined marriage as inevitable or enlightened.
Abstinence education today is a public health intervention, based on science and evidence, using sound pedagogy and methodology, to deliver a sound health message to young men and women, primarily in school settings.
Don't miss Public Discourse Editor Ryan T. Anderson's picks for the best articles we've published this quarter.
The thinking of transgender activists is inherently confused and filled with internal contradictions. Activists never acknowledge those contradictions. Instead, they opportunistically rely on whichever claim is useful at any given moment.
Contrary to the popular, tidy narrative repeated by Robert Reilly and others, neither Luther nor his colleagues and heirs “abandoned” natural law. Nor did they recast it in a voluntarist mold. They embraced and defended it along entirely traditional lines.
These abortion advocates stick their heads in the sand and demonstrate their ignorance of even the most basic facts of the pro-life position.
Modern medicine can’t reassign sex physically, and attempting to do so doesn’t produce good outcomes psychosocially. Here is the evidence.
It is fashionable to mock as bland and boring the ordinary men and women living out their married lives together, but they are often engaged in a quest far more challenging and romantic than anything the bohemian libertine will attempt.