In the classic Christmas film “It’s a Wonderful Life,” the humane society of Bedford Falls is built on conservative principles, not contemporary liberal ones.
Young adult men’s support for redefining marriage may not be entirely the product of ideals about expansive freedoms, rights, liberties, and fairness. It may be, in part, a byproduct of regular exposure to diverse and graphic sex acts.
There is only one Thomas More: A man of tender nobility, subtle intellect, and forceful conviction, all rooted in profound fidelity to the larger commonwealth of Christendom outside and above Tudor England.
How successful can a “new conversation on marriage” be when its leaders can’t even say what marriage is?
Notwithstanding his unorthodox views of Christianity, Thomas Jefferson staunchly adhered to the rights of all religious believers, Christian and non-Christian alike, to free religious exercise.
“Natural law liberalism” is a chimera that cannot and does not exist in the American tradition.
Conservatives need to expand their favor with women voters by investing in female candidates and spokespeople, and by reframing their social policies in pro-woman and pro-family terms.
Science can and should help determine sound public policy on matters that involve basic human rights.
A “Fantasy Slut League” created by high school boys in California suggests the reality of natural law even in those minds whose view of sexuality has been distorted by our culture.
A recent ruling in the United States District Court in Hawaii reveals a rational basis for the Supreme Court to rule on a morally neutral basis that marriage can be enshrined in law.
The solution to the political and moral crisis of our time does not lie in abandoning liberalism or in defending Lockeanism. It rests in the recovery of natural law liberalism—a sustainable public philosophy that is true to reason, to nature, and to Christian belief.
Poor women will bear the brunt of government promoted contraceptive programs, along with its problematic side-effects. While contraception does not manufacture female happiness as its proponents suggest, religion can. The third in a three-part series.
Contraception isn’t the only way to plan a family, and it certainly isn’t cost-free: contraception leads to sexual disillusionment and weakens the marriage culture at the expense of the least well-off women. The second in a three-part series.
An unprecedented campaign against religious liberty, characterized by a formidable alliance between the White House and Planned Parenthood, bolstered by money, power, and market branding, is threatening women’s well-being. The first in a three-part series.
Students across the country have been pushing back against liberal dominance, but we cannot solve the problem on our own. We need the full support of our party and conservative allies.
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Rumors of God’s death may have been greatly exaggerated, but the prevalence of a materialistic philosophy that cannot give an adequate account of human freedom and moral responsibility has put in jeopardy many of the core ideas at the base of our civilization. Without metaphysics we are left simply with physics, and physics is about power, leverage, and force.
Although many Jews have been misled into thinking otherwise, Judaism is not compatible with political support for abortion.
Reflecting on the experiences behind #MeToo teaches us that something is deeply broken at the heart of the sexual revolution.
The beautiful, happy 2018 Gerber Baby, Lucas, is lucky to be alive. Most children diagnosed with Down syndrome in utero are now killed before birth.
For C.S. Lewis, the body and the erotic procreative relationship between men and women are not mere nature, to be manipulated and embellished. They are not mere matter, to be shaped in any way that we please. They are, rather, an indicator of a larger order, something that offers us a clue to that larger order and that has to be understood in the light of it.
Any serious critique of abortion must acknowledge what many abortion advocates do not: freedom does not require women to become like men.