In the classic Christmas film “It’s a Wonderful Life,” the humane society of Bedford Falls is built on conservative principles, not contemporary liberal ones.
Young adult men’s support for redefining marriage may not be entirely the product of ideals about expansive freedoms, rights, liberties, and fairness. It may be, in part, a byproduct of regular exposure to diverse and graphic sex acts.
There is only one Thomas More: A man of tender nobility, subtle intellect, and forceful conviction, all rooted in profound fidelity to the larger commonwealth of Christendom outside and above Tudor England.
How successful can a “new conversation on marriage” be when its leaders can’t even say what marriage is?
Notwithstanding his unorthodox views of Christianity, Thomas Jefferson staunchly adhered to the rights of all religious believers, Christian and non-Christian alike, to free religious exercise.
“Natural law liberalism” is a chimera that cannot and does not exist in the American tradition.
Conservatives need to expand their favor with women voters by investing in female candidates and spokespeople, and by reframing their social policies in pro-woman and pro-family terms.
Science can and should help determine sound public policy on matters that involve basic human rights.
A “Fantasy Slut League” created by high school boys in California suggests the reality of natural law even in those minds whose view of sexuality has been distorted by our culture.
A recent ruling in the United States District Court in Hawaii reveals a rational basis for the Supreme Court to rule on a morally neutral basis that marriage can be enshrined in law.
The solution to the political and moral crisis of our time does not lie in abandoning liberalism or in defending Lockeanism. It rests in the recovery of natural law liberalism—a sustainable public philosophy that is true to reason, to nature, and to Christian belief.
Poor women will bear the brunt of government promoted contraceptive programs, along with its problematic side-effects. While contraception does not manufacture female happiness as its proponents suggest, religion can. The third in a three-part series.
Contraception isn’t the only way to plan a family, and it certainly isn’t cost-free: contraception leads to sexual disillusionment and weakens the marriage culture at the expense of the least well-off women. The second in a three-part series.
An unprecedented campaign against religious liberty, characterized by a formidable alliance between the White House and Planned Parenthood, bolstered by money, power, and market branding, is threatening women’s well-being. The first in a three-part series.
Students across the country have been pushing back against liberal dominance, but we cannot solve the problem on our own. We need the full support of our party and conservative allies.
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A liberal polity is a conversational polity: it comprises human beings bound together in argument, aspiring to order their common life through the exercise of persuasion, not the application of power. A liberal society is therefore a special kind of intentional community.
Westerners should neither exaggerate our problems and forget how good we have it nor exaggerate our blessings and neglect the defense of religious freedom. We’re not inherently better or more deserving of religious freedom than anyone else in the world, and we should not take our good fortune for granted. The first in a two-part series.
I Am Jazz contains both false information and very troubling omissions. Children who are experiencing gender dysphoria will likely be harmed by this book, as will children who do not have the condition.
It’s time for Christians to partner with conservative Muslims and others who share traditional views on key social issues. And American Muslims should leave behind their lockstep alliance with the social justice left.
If we want a different politics, ultimately we must offer a different moral imagination for ourselves, our children, and theirs.