Birtherism survives as an unreasonable surrogate for the public discussion that the left has stifled.
Wordsworth denounces those who reduce human worth to utility and teaches us that the goodness of being is absolute. We must learn to love those incomparably useless and precious beings, the child, the elderly, the unborn, and the dying, because they and we are one.
By showing the triumph of the therapeutic over the orthodox in American Christianity, Ross Douthat’s latest book gives Americans on both sides of the political divide much to consider.
How many Solzhenitsyns are occupying the pipelines of novelists in America?
Even if the marriage plot has dissolved, the human drama remains. It just resurfaces in a different context.
The Matrix and The Karate Kid offer two competing views of the relationship between how we learn and how we understand human nature.
While Islam opposes same-sex marriage, its opposition to it and to President Obama’s stance is not a matter of hate or bigotry but a matter of principle.
Liberals and conservatives alike often complain hypocritically about judicial activism. If we are to avoid letting judicial activism become rule in favor of whatever causes justices approve, then we should make the presumption of constitutionality a basic principle of judicial review.
Recent empirical research suggests that, in virtually every respect, polygamy is socially detrimental—to society in general, to men, to women, and to children.
The views about faith and religion that President Obama expressed in his Commencement Address at Notre Dame pave the way for his HHS mandate. He would protect the state from the church, not by privatizing faith, but by redefining it.
We should pass Unborn Child Protection Acts and begin the conversation about the pain of the unborn.
The Pain-Capable Unborn Child Protection Act does not deserve the support of the public because it is unconstitutional and represents poor public policy.
The electorate will often forgive—and can even embrace—a clean conversion story, where a politician honestly changes his mind and admits to it. But on marriage, such a story should not be available for the President, who was either alarmingly befuddled for several years or merely lying.
Given the legal principles involved in recognizing same-sex relationships as marriages, it’s hard to see any coherence in President Obama’s statement.
Paul Ryan’s budget plan does not violate principles of Catholic social teaching; it is one prudent application of them.
Yesterday’s statement about same-sex marriage by President Obama and last week’s departure of a gay-rights activist from the Romney campaign reveal important lessons.
The failure to grasp the implications of intrinsic human worth plagues arguments for physician-assisted suicide and voluntary euthanasia.
Though we feel that we human beings are meant for something, not individually and arbitrarily, but together and truly, we lack the language and even the political sanction to think along those lines.
A thought experiment crystalizes the reality that the connection between sex and children is marriage’s central element, and consequently the contemporary idea of marriage as existing for the desires of adults makes little sense.
Jeffrey Eugenides shows what happens to the novel when courtship and marriage lose their binding character.
Virtuous citizenship requires building moral consensus across religious and cultural divides. The third in a three-part series.
The largely forgotten history of evangelical political activism forces us to re-evaluate the rights and wrongs of the Religious Right movement. The second in a three-part series.
The legacy of the great Protestant schism a century ago continues to hinder evangelicals from finding satisfactory ways to participate in America’s civic order. The first in a three-part series.
Don't miss Public Discourse Editor Ryan T. Anderson's picks for the best articles we've published this quarter.
The thinking of transgender activists is inherently confused and filled with internal contradictions. Activists never acknowledge those contradictions. Instead, they opportunistically rely on whichever claim is useful at any given moment.
Contrary to the popular, tidy narrative repeated by Robert Reilly and others, neither Luther nor his colleagues and heirs “abandoned” natural law. Nor did they recast it in a voluntarist mold. They embraced and defended it along entirely traditional lines.
These abortion advocates stick their heads in the sand and demonstrate their ignorance of even the most basic facts of the pro-life position.
Modern medicine can’t reassign sex physically, and attempting to do so doesn’t produce good outcomes psychosocially. Here is the evidence.
It is fashionable to mock as bland and boring the ordinary men and women living out their married lives together, but they are often engaged in a quest far more challenging and romantic than anything the bohemian libertine will attempt.