When did respect for conscience rights, once a bipartisan consensus, become a “Republican war on women”?
National Down syndrome organizations should partner with medical organizations and testing laboratories that develop and profit from prenatal testing even while they fight for their accountability.
If advocacy efforts surrounding prenatal diagnosis focus only on the goal of informed decision-making, and the majority of even well-informed parents still decide to terminate, can we really deem that advocacy successful?
Despite their disagreements, conservatives and libertarians often agree on many things. Resolving their differences, however, means rejecting philosophical skepticism and taking right reason seriously.
The libertarian commitment to free markets and limited government is best preserved within a broader conservative context.
Libertarians and conservatives should not allow their differences to impede political cooperation against the common adversary: egalitarian liberalism.
President Obama’s recent quips about “judicial activism” do not amount to arguments. They are shallow sloganeering.
In her memoir, long-time abortionist Merle Hoffman wages a war against nature’s decree that only women can keep the human race going by bearing children.
Has the Supreme Court rediscovered the institution of property? In a recent unanimous affirmation of property owners’ rights, the Court gives us reason to hope.
One can neither deny nor question the natural law’s persuasiveness except by asking questions, conducting inquiries, achieving understandings, reaching judgments, and making choices—all of which are the natural law at work.
All citizens should support Pain-Capable Child Protection Acts because the unborn can feel pain prior to birth, and laws protecting them from pain are constitutional.
The Occupy Movement should be an occasion for the American left to rethink its own moral crusades, which turn out to be morally corrosive and hence incompatible with any serious commitment to social justice.
Nature exhibits finality and purpose in its various activities, and chance is not, indeed cannot be, an explanation for this activity.
Libertarianism offers the best defense of individual rights that government can employ.
Conservatives value individual liberty as much as libertarians, but they deny that freedom from coercion is the only form of liberty.
Social activists opposed to the use of HEK-293—a kidney cell line derived from an aborted baby—in PepsiCo products should not respond with shareholder activism, because it wreaks political and economic havoc.
Not all discrimination is wrong. While the government should regulate some forms of wrongful discrimination, other forms of discrimination lie beyond the purview of the state.
The primary business of the state is justice. Because children cannot be autonomous, adult society has an obligation in justice to provide institutional structures that protect their most basic interests.
Libertarians are being taken in by rhetoric that sounds libertarian but, in fact, will lead to a dramatic shift in the balance of power between the state and civil society, indeed between the state and the natural order itself.
We cannot escape the fact that marriage is an intrinsically public institution. We can’t avoid making collective decisions about its meaning and purpose. If we don’t do it explicitly, we will end up doing it implicitly.
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A liberal polity is a conversational polity: it comprises human beings bound together in argument, aspiring to order their common life through the exercise of persuasion, not the application of power. A liberal society is therefore a special kind of intentional community.
Westerners should neither exaggerate our problems and forget how good we have it nor exaggerate our blessings and neglect the defense of religious freedom. We’re not inherently better or more deserving of religious freedom than anyone else in the world, and we should not take our good fortune for granted. The first in a two-part series.
I Am Jazz contains both false information and very troubling omissions. Children who are experiencing gender dysphoria will likely be harmed by this book, as will children who do not have the condition.
It’s time for Christians to partner with conservative Muslims and others who share traditional views on key social issues. And American Muslims should leave behind their lockstep alliance with the social justice left.
If we want a different politics, ultimately we must offer a different moral imagination for ourselves, our children, and theirs.