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Beyond Conservatism and Libertarianism

Public Discourse

Despite their disagreements, conservatives and libertarians often agree on many things. Resolving their differences, however, means rejecting philosophical skepticism and taking right reason seriously.

The Battle Against Nature’s Sexism

Public Discourse

In her memoir, long-time abortionist Merle Hoffman wages a war against nature’s decree that only women can keep the human race going by bearing children.

Rediscovering Property

Public Discourse

Has the Supreme Court rediscovered the institution of property? In a recent unanimous affirmation of property owners’ rights, the Court gives us reason to hope.

Is the Natural Law Persuasive?

Public Discourse

One can neither deny nor question the natural law’s persuasiveness except by asking questions, conducting inquiries, achieving understandings, reaching judgments, and making choices—all of which are the natural law at work.

Protecting Unborn Children from Pain

Public Discourse

All citizens should support Pain-Capable Child Protection Acts because the unborn can feel pain prior to birth, and laws protecting them from pain are constitutional.

Confusion About Discrimination

Public Discourse

Not all discrimination is wrong. While the government should regulate some forms of wrongful discrimination, other forms of discrimination lie beyond the purview of the state.

Privatizing Marriage Is Unjust to Children

Public Discourse

The primary business of the state is justice. Because children cannot be autonomous, adult society has an obligation in justice to provide institutional structures that protect their most basic interests.

Privatizing Marriage Will Expand the Role of the State

Public Discourse

Libertarians are being taken in by rhetoric that sounds libertarian but, in fact, will lead to a dramatic shift in the balance of power between the state and civil society, indeed between the state and the natural order itself.

Privatizing Marriage Is Impossible

Public Discourse

We cannot escape the fact that marriage is an intrinsically public institution. We can’t avoid making collective decisions about its meaning and purpose. If we don’t do it explicitly, we will end up doing it implicitly.