Recent calls for the widespread use of cognitive enhancements are based on a narrow, mechanistic view of what it means to be human.
Encouraging peaceful, reformist Muslims requires freedom of speech and religion. Yet U.S. policies in Egypt and elsewhere support governments which actively work against Muslim reformist efforts.
The state is required to protect persons not just from physical harm but from being forced to violate their limited but definite freedom of conscience.
The “rightful place” of science is not as obvious as the President thinks.
A new approach is needed to support students in the hostile hook-up culture on college campuses.
William Saletan’s proposals for abortion compromise would do little to relieve the plight of women or save the unborn.
Far from settling the marriage debate, ‘getting the state out of marriage’ will reduce liberty, leave cultural questions simmering, and harm our nation’s children.
Homeownership has long been part of the American Dream, but current government plans to keep more people in their homes reflect the influence of failed economic policies from the past and may encourage more risky decision making in the future.
While many social conservatives have focused attention on Obama’s liberal social commitments, few have considered what effects an expanded welfare state will have on religious belief—or how these religious effects will in turn impact civic virtue, personal responsibility, altruism, or solidarity. If the European experience with the welfare state and religion is any indication, the Obama revolution could well lead the United States down the secular path already trod by Europe.
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Those trying to block the nomination of Russell Vought are not protecting religious pluralism but are rather demanding that all public servants be relativists.
By preventing Charlie Gard from receiving further medical treatment, the United Kingdom is exceeding its legitimate authority, and violating the right of Connie Yates and Chris Gard to make an intimate and important family decision about how best to care for their sick child.
Justice Antonin Scalia, an originalist, famously held that the Constitution neither permits nor prohibits abortion. On the contrary, unborn babies are “persons” within the original public meaning of the Fourteenth Amendment, and they are consequently owed due process and equal protection on constitutional grounds.
Like slavery, abortion has become in the leftist mind the central political issue, on which the economic and social liberties of the modern United States all hang.
It is a natural thing for southerners to be drawn to Lee’s memory and to look up in admiration at a statue in his likeness. But the fact remains: such statues say to black Americans, in the voice of the unreconstructed white majority, “We’re back in charge, and don’t you forget it.”