At its fullest, the American model of religious liberty is not a freedom from religion or a freedom of religion; it is a freedom for religion.
Professor Michael New writes that, contrary to claims by the Guttmacher Institute, parental involvement laws do have a significant effect in reducing abortions.
President Bush created a council that represented the range of viewpoints held by reasonable and responsible Americans on the most urgent and divisive bioethics questions facing the country. Will President Obama do the same?
In remarks delivered yesterday at the Cardinal O’Connor Conference on Life, Robert P. George reflected on the history of the pro-life movement and offered advice for its future.
America’s public diplomacy should be focused on fostering ideas in our interest that matter in key foreign audiences, not just on pro-America image marketing.
The Algerian novel The Last Summer of Reason provides a powerful and strangely beautiful reminder of the danger of letting violent ideological fundamentalism fester. We would do well to heed this reminder now, not later.
If governments do not take moral hazard seriously, their response to the present recession may sow the seeds of a future economic crisis.
Freedom of conscience is an important, though limited, right. In some cases a state may prevent someone from acting on her conscientious judgments. But in other cases—such as those in which a pro-life doctor is required to perform an abortion—the violation of conscience is intrinsically unjust.
Despite the financial crisis, markets deserve a spirited public defense that acknowledges both their virtues and limits.
Don't miss Public Discourse Editor Ryan T. Anderson's picks for the best articles we've published this quarter!
A liberal polity is a conversational polity: it comprises human beings bound together in argument, aspiring to order their common life through the exercise of persuasion, not the application of power. A liberal society is therefore a special kind of intentional community.
Westerners should neither exaggerate our problems and forget how good we have it nor exaggerate our blessings and neglect the defense of religious freedom. We’re not inherently better or more deserving of religious freedom than anyone else in the world, and we should not take our good fortune for granted. The first in a two-part series.
I Am Jazz contains both false information and very troubling omissions. Children who are experiencing gender dysphoria will likely be harmed by this book, as will children who do not have the condition.
It’s time for Christians to partner with conservative Muslims and others who share traditional views on key social issues. And American Muslims should leave behind their lockstep alliance with the social justice left.
If we want a different politics, ultimately we must offer a different moral imagination for ourselves, our children, and theirs.