Conservatives need to face the fact that a significant contingent of women will remain single. We need to start addressing what it means to live as a single, religious, educated woman in our society.
It’s common to worry that the internet is isolating us. But could it also be helping to create new forms of community?
Trying to silence others because one fears what they might say is no way to learn. And it is no way for a university to be a university.
Americans’ acceptance of President Obama’s lies reveals how dangerously comfortable we have become with dishonesty. It will take a profound renovation of our culture to restore truthfulness to its proper place and establish political freedom on a more secure foundation.
Republicans should not try to tell women what they or their families need. The best way to defuse the work-family problem is by sympathetically acknowledging its reality and promising women that they will work to open a wider variety of educational and professional alternatives for them.
State lawmakers should make it clear that religious and moral reasons are rational and legitimate, and that property owners may act or refrain from action in obedience to conscience.
In the name of equality, same-sex marriage seeks to codify gender discrimination. But marriage welcomes everyone: husband and wife, father and mother, grandfather and grandmother.
The Canadian dialogue on marriage and economic prosperity lags behind the American conversation, but a new report aims to change that.
Nevada’s governor and attorney general have engaged in a cynical political ploy to undermine a decision by the people of Nevada to retain a sound understanding of marriage.
Valentine’s Day is usually associated with romance, but love matters in politics, too. In working to change our culture, we must remember that our opponents, like our allies, are human beings whose individual conversions can only be wrought through a combination of love, truth, and free will.
We are all called to defend marriage so that the truth can change hearts, minds, and lives. As the early pro-life activists did, we must invest the long-term political, legal, cultural, and spiritual capital to win down the line. The final installment in a three-part series.
The next generation of true culture-makers will be shaped purely by bad philosophy if its arguments go unanswered. As individuals and communities, we will be swayed by moral thought no matter what: the only question is whether it will be well thought out. The second in a three-part series.
Many Christians question the value of philosophical arguments for conjugal marriage, preferring to appeal to revelation. But our natural moral knowledge in some ways precedes revelation and helps us to understand it. The first of a three-part series.
The unchecked progress of sexual liberalism means that we cannot say what kind of moral culture our children will inhabit as adults or, accordingly, what kind of moral culture will form our grandchildren. No responsible person can support such a movement.
In the past, progressives fought to defend the family because they understood that families protect us from the atomization and amalgamation that isolate and control us.
What is marriage, why does marriage matter for public policy, and what are the consequences of redefining marriage? Adapted from testimony delivered on Monday, January 13, 2014 to the Indiana House Judiciary Committee.
President Obama’s enthusiasm for emphasizing the importance of fatherhood is an encouraging development. Unfortunately, the president has undercut this message with his own policies.
The age in which all states were united in understanding marriage as the exclusive union of man and woman for life has passed away. Now, new legislation seeks to protect the right of each state to define marriage for those who reside within its borders.
The home and the office pull in opposite directions, but modern mothers can assemble a team on both ends of the rope to help them manage that tension—and they can learn to thrive in the process.
Prof. Charles Reid thinks love makes a marriage. He claims we think sex makes a marriage. In truth, comprehensive union makes a marriage. And getting marriage right matters for everyone.
Jonathan Rauch, in his memoir Denial, argues that only access to the institution of marriage can make gays and lesbians whole. In doing so, he purposefully suppresses the truth that there are many other options available to those who are attracted to persons of the same sex.
One Body, by Alexander Pruss, melds rigorous philosophical analysis and insightful moral theology to advance a clearly-articulated system of sexual ethics based on the call to love.
Although it can be tempting to jump to conclusions, more studies with large, randomly-selected samples must be conducted before it will be clear whether there are differences between same-sex and opposite-sex parenting.
Underground movements in England and France are beginning to counter the global LGBT ideology that has entrenched itself in the governments of First-World nations.
While US conservatives are distracted by internal debates, the wealthy and powerful international movement for LGBT rights is aggressively targeting nations that are poorer and less powerful.
A New Jersey judge’s contorted and nonsensical decision that the state is responsible for the federal government’s failure to recognize same-sex marriage highlights the irrationality that permeates the campaign for “marriage equality.”
A new academic study based on the Canadian census suggests that a married mom and dad matter for children. Children of same-sex coupled households do not fare as well.
Young Americans have come to believe that they can only achieve “good” marriages through professional success and economic prosperity.
Laws in Massachusetts and California requiring that sex-segregated facilities be open to both sexes will undermine equal protection for women.
Marriage connects more than just a man and a woman: it creates and sustains the fabric of society as a whole.
To defend marriage, we must reframe the narratives that shape our culture and our minds.
Redefining marriage will bring profound and perhaps unintended consequences for the ways in which we think of ourselves as men and women, and for the kind of society we live in. Adapted from the Foreword to The Meaning of Marriage (2006).
In her new book, Mary Eberstadt argues that the West started losing God when it started losing the natural family. If she is right, then churches need to encourage and promote family formation, and religious believers need to form families.
The city council of Washington, DC should consider the psychological damage to children that would come of a new bill legalizing surrogacy contracts.
More evidence from Canada of the danger of allowing the endorsement of same-sex marriage to become a prerequisite to participation in public life.
The process that killed Prop 8 in California should concern anyone who cares about democracy and the rule of law. The cheaters won.
Those of us who value life over death, vibrant religious exercise, and the good of natural marriage need to find our voice again even though the powers-that-be are redefining words arbitrarily and avoiding reason.
Future historians will probably marvel that LGBT activists—a small, well-organized, and wealthy segment of the population—successfully deployed civil rights language for material benefit, especially at a time when national economic inequality only continues to worsen.
Single-parenting and divorce have always been understood as a breakdown of the married mom and dad ideal, but the demand to view same-sex parenting as “normal” imposes a silence on children about the wound caused by the loss of one parent or the other.
What future does democratic self-government have in our country if same-sex marriage supporters are willing to undermine it through the courts?
Just as Lincoln rejected the Supreme Court’s reasoning in the Dred Scott decision, so too conservative leaders need to reject the Court’s faulty reasoning about DOMA. Anti-democratic judicial activism has become habitual only because our elected leaders have declined to respond to it with Lincoln’s clarity and firmness.
What happened yesterday at the courthouse matters, and we must keep up our witness to the truth about marriage, by word and deed, until it is safely beyond judicial overreach.
Conservatives need to argue as lovers: As we woo the person across from us, we are funny, self-effacing, merciful, and confident.
Marriage and religious freedom will stand or fall together.
To demand that we recognize same-sex romantic relationships as marriages, and teach our children so, is to prevent them from discovering reality.
Redefining marriage will make it harder for our children to develop their self-understanding and will sanction procreative methods that treat children like commodities.
The sexual permissiveness of men will emerge a winner in the contest of ideas as same-sex marital norms begin to shape the larger institution of marriage.
After the French protests against same-sex marriage, we can no longer speak of redefined marriage as inevitable or enlightened.
The just way to settle the marriage debate is to delink from marriage any benefits that apply to any group of people who cohabit and comingle assets, while preserving marriage as a permanent and exclusive union of a man and a woman to provide the optimal setting for raising children.
No-fault divorce hurts women, men, and children. So why is it still legal?