Only political reform can fight the system that protects rapists on college campuses.
A new study gives in-depth information about Americans' view about sex, religion, marriage, and family. Though there’s lots of bad news, there are also some encouraging results.
A new book by George Marsden offers a fresh analysis of American culture and religion in the 1950s. It also presents a way forward, based on the concept of “principled pluralism.”
Untethered to an “establishment” and or a “mainstream” that needs to be placated, today’s conservative students can experiment freely with impolitic ideas—perhaps more closely approaching the truth in the process.
In a society in which the profit motive tends to make all other interests subordinate to the almighty dollar, Chick-fil-A’s founder declared that the store would not be open on the Sabbath.
Refusing to make exceptions to absolute moral norms is not unrealistic, imprudent, or inhumane. The purpose of norms is to promote human flourishing and protect what is good
Today’s global citizenship movement emphasizes human rights disconnected from the history of any particular nation and without a clear conception of human nature.
The totalitarian temptation can never be entirely overcome, and there is always a possibility that barbarism will return. Thus, we must ceaselessly strive to pursue love, dignity, and freedom.
At times, cinema succeeds where philosophy fails. Films like Nebraska show us the importance of honoring our elderly parents and remind us of the unique dignity of every human person.
Workers must have the freedom to develop real expertise and to exercise this rational mastery in pursuit of good ends. Only in the pleasures of prudence can we truly realize those excellences of which human beings are capable.
The writings and videos of mass murderer Eliot Rodger reveal a young man eaten up by envy and demonstrate the reality of evil.
It’s in seeking Jesus Christ with all our hearts that culture is built and society is renewed. It’s in prayer, the sacraments, changing diapers, balancing budgets, preaching homilies, loving a spouse, forgiving and seeking forgiveness—all in the spirit of charity—that, brick by brick, we bring about the kingdom of God. Adapted from an address delivered August 6th at the Archdiocese of Toronto’s “Faith in the Public Square” symposium.
If we hope to protect the unborn, promote sexual integrity, preserve the truth about marriage, and defend the freedom of religious conscience in our country, we cannot simply live good lives—we must live heroic ones.
Civility is due not to a person’s opinions, but to the person himself.
To achieve a moral ecology under which the dignity and solidarity of all peoples can thrive, we must take small steps, little by little—yet not lose sight of the goal.
Contra Brigitte Gabriel, history tells us that peaceful Muslims do matter.
It's time to change the way we talk about sexual assault on campus. The second of a two-part series.
The sexual assault epidemic on college campuses is created, in part, by the effects of the hook-up culture. The first in a two-part series.
Trials are not the place for working out our social grievances and anxieties.
Dostoyevsky prophetically depicts the notion of family as determined not by nature but by consent—an idea that has come to dominate our modern society.
An illiberal mindset is spreading across America, corrupting our culture and our politics. The first of a two-part series.
A new book tells the harrowing story of Memorial Medical Center, where some physicians took the lives of their patients during the aftermath of Hurricane Katrina.
Proponents of same-sex marriage haven’t won in the arena of ideas—they have won through manipulation and intimidation. Those who oppose them must speak up.
A government that cannot face its own history is a government without a future. Memory and truth will give the Chinese people the courage to speak out for democracy, and Americans must join in the fight. Adapted from remarks delivered at the American Enterprise Institute.
If healthy marriage is the basis of a strong society, it is worth every effort to strengthen it. Marriage education should supplement other efforts to address social problems.
The new world of civil rights turns the old one on its head.
Balancing career and family should not be framed as a women’s issue. All people—male or female, married or single—must draw boundaries between their work and their personal life, for their own good and the good of society.
To restore loving family life to the heart of our culture, we must begin with ourselves—one family, one person at a time.
When we make moral judgments, we implicitly and unavoidably acknowledge that there are objective standards of right and wrong to which we ought to conform our feelings and actions.
Abortion is not, in the end, about “sin” or “redemption.” It is about human life and its extermination.
People with same-sex attraction do not need to be “fixed”—they need genuine, authentic friendship.
Conservatives need to face the fact that a significant contingent of women will remain single. We need to start addressing what it means to live as a single, religious, educated woman in our society.
Painter Pierre-Auguste Renoir’s vision of creativity reflects the theological concept that man is made in the image of God.
It’s common to worry that the internet is isolating us. But could it also be helping to create new forms of community?
If we have to make proof of Christian faith dependent on a willful attitude about politics in order to wage the culture wars, are they really worth fighting?
Good art helps us see reality how it is. Thus, the artist must attend to what is, looking at the world as carefully and deeply as possible—even the parts that make him uncomfortable.
Our culture has become soft. We suppose that sex is too trivial to require virtue, yet we also believe it is so significant that to suggest any restraint upon its consensual exercise is an affront to the most important fount of human dignity.
For many men and women, the multi-faceted realities of pregnancy pose complex questions about moral responsibility that defy rigid characterizations.
Why bother with American culture? Bottum recommends despair.
Modern rhetoric of income inequality is driven by covetous envy that betrays America’s tradition of applauding those who succeed. Caritas, humility, gratitude, and goodwill toward others are a healthy society’s answer to the ancient curses of envy and pride.
For many women, the social, practical, and personal reasons for having an abortion simply trump the life of their child.
The enduring values in which conservatives believe—beauty among them—are more multifaceted and surprising than we sometimes give them credit for. Beauty does not always follow rules, and it is often found in unexpected places and patterns.
Valentine’s Day is usually associated with romance, but love matters in politics, too. In working to change our culture, we must remember that our opponents, like our allies, are human beings whose individual conversions can only be wrought through a combination of love, truth, and free will.
If we looked at actual young men and women, and not abstractions, we might begin to think of other things besides the ratio of members of each sex participating in this or that activity. We might think about love.
The next generation of true culture-makers will be shaped purely by bad philosophy if its arguments go unanswered. As individuals and communities, we will be swayed by moral thought no matter what: the only question is whether it will be well thought out. The second in a three-part series.
The differences between Edmund Burke and Thomas Paine shed light on contemporary politics, argues Yuval Levin in his new book. But they also shed light on something deeper: two fundamentally contrasting orientations toward the world.
In the past, progressives fought to defend the family because they understood that families protect us from the atomization and amalgamation that isolate and control us.
Although they are often attacked as being ahistorical or obsolete, New Critical methods of interpreting literature can help students become better readers who see the value in literature, ambiguity, and the search for meaning.
The Common Core exists only because we have forgotten that parents have a right to educate their children. The state has no educational authority of its own apart from what parents delegate to it.
The home and the office pull in opposite directions, but modern mothers can assemble a team on both ends of the rope to help them manage that tension—and they can learn to thrive in the process.