Despite current efforts to level the playing field between men and women in every area, the differences between men’s and women’s professional and collegiate sports make clear that some inequalities are unavoidable. With strength and speed as the factors governing success, men’s athletics will always be more popular.
Pope Benedict XVI often ventured into venues historically hostile to the Judeo-Christian tradition. A new collection of essays discusses many of these speeches, probing the relationship of reason to religion, the West, and natural law.
A recent collection of essays on the nature and function of poetry gives a clear-sighted critique of the failures of contemporary poetry.
Robert Royal makes the case that, despite a twentieth-century period of confusion and fragmentation, Christian humanism has been renewed and revitalized, so that today it is “as alive as it has ever been.”
The humanities are declining because too many humanities scholars are alienating students and the public with their opacity, triviality, and irrelevance.
The destruction of the Jedi order was due, in large part, to their persistent blindness to the deep, essential, and ineradicable power of familial love. The Skywalkers can bring balance to the Force because they unite it with love learned through family.
Today we are called to reflect anew on the vision and legacy of Martin Luther King, Jr., not in mere deference to ceremonial custom or civic piety but instead as Lincoln reflected on the Founders, mindful of the crisis of the times.
A recent film accurately portrays the deep emotional and psychological problems that transgender people experience, but it fails to address the reality of life after sex reassignment surgery and the need to treat comorbid psychological disorders.
Christmas isn’t tasteful, isn’t simple, isn’t clean, isn’t elegant. Give me the tacky and the exuberant and the wild, to represent the impossibly boisterous fact that God has intruded in this world.
Though Christmas is a religious holiday, secularists should appreciate its great contribution to Western Civilization: the lesson that all men are equal in their fundamental human dignity.
Though the sexual revolution’s stock is still rising, at the end of the day, this great adventure is going to end right back where it started: in classical sexual restrictions.
Perhaps the greatest tragedy of Wallace’s life is that—for all his brilliance—he could never fill the dry void in his life with the waters of meaning.
The emotional and physical devastation produced by the collapse of familial bonds may take decades to fully manifest itself. Once it does, the essential human need for restrictions on sexuality will again become clear.
Calls for “Safe Spaces” on campus don’t just threaten the future of academia. The same mindset seeks to silence dissent and respectful disagreement in business as well.
In a world with no clear origin, no purposeful end, and no intrinsic meaning, human dignity is founded on nothing more than a self-creating will to power that is, in the last analysis, self-destructive.
Unless Europe is willing to affirm, defend, and promote its roots, it has no future beyond a dystopia of non-judgmentalism, managed decline, and increasing religiously inspired violence.
To rehabilitate our public discourse, we each need to cultivate more self-awareness about the potential weaknesses and limitations of our own proposals.
Political discussions in the public realm have become increasingly shallow: something more akin to a children’s mud fight than the rational discourse America’s founders hoped would characterize the civic life of the American republic.
Two teenage alcoholics were about to split but, by the grace of God, hung on. The result: a sanctifying, generous, and gracious marriage with fifteen children and countless important lessons.
Consent only has value when it is used to make decisions based on knowledge of what is truly good for us as human beings.
The liberal campaign to redefine marriage is not over. Attempts to secure constitutional rights to polygamy and polyamory are on the way. Conservatives must pursue a new strategy to thwart private corporations from undermining public morality if we hope to prevent further changes to the institution of marriage and protect other vital elements of public morality.
A collection of essays helps the public understand the elements that make up a society where people can flourish, the reasons for our society’s current problems, and some avenues for potential reform. Below is an adaptation of the editors’ introduction to that collection.
The individualism required by a society of autonomy shuts down love, dependence, and self-sacrifice. To extinguish grief, we are told, we must extinguish the grieving.
Perhaps it isn’t ignorance that keeps ordinary, non-scientific Americans from accepting what scientists tell them; perhaps it’s their knowledge of and experience with realities which they rightfully judge to be more important than the objects accessible to modern science.
The modern administrative state and our militant secular culture are like two heads of a single hydra. To destroy the beast, we must deal with the monster in its totality.
As the history of the Adams family attests, the proper education of the young American requires both father and mother, grandfathers and grandmothers.
The loss of Amy Kass is incalculable. But what cannot be taken from us are the lessons she taught, not only by precept, but by the splendid example of the life she led.
The idea that some groups are objectively disadvantaged in our society should not be dismissed by conservatives. After all, we believe that we are all embedded in a tapestry of traditions that inform our personal and communal identities.
Conservatives are called bigots because those who embrace the new sexual mores are beholden to the new tolerance as a plausibility structure. Postmodern liberals cannot comprehend the idea that one could simultaneously reject a belief and accept the person who holds it.
Having carried life in my womb, I cannot look away. I cannot cloak reality in another name: early pregnancy loss is death, and willful termination is killing.
As transgender people have increasingly come under the public eye, all-female colleges have caved to pressure to admit trans women—that is, persons identifiably male at birth who now identify as female. But doing so undermines these colleges' mission of educating the next generation of female leaders. Let’s celebrate our differences and our similarities. But let’s not call ourselves something we’re not.
All those concerned about sexual exploitation must pull together and fight a two-front war against female and male dehumanization.
Proponents of same-sex marriage often liken opposition to the bigotry that defended anti-miscegenation laws, preventing interracial couples from marrying. The analogy is specious, for the two movements differ entirely in motivation. One seeks to defend an intelligible understanding of marriage; the other sought to achieve racial purity.
There remain two views on the question of marriage, but they keep talking past each other. One holds that “love wins”—so one shouldn’t stand in the way of love. The other respects the anthropological truth about marriage.
Millennials who stand up for family, marriage, and the foundational institutions of civil society make possible a new cultural counter-revolution. The question is, will you join it?
The idea that one’s sex is a feeling, not a fact, has permeated our culture and is leaving casualties in its wake. Gender dysphoria should be treated with psychotherapy, not surgery.
Supporters of transgender ideology believe that they are freeing people from restrictive understandings of gender. In reality, the more our society tries to free itself from gender stereotypes, the more it becomes enslaved to them. By saying that people can be born in a body of the wrong gender, transgender activists are saying there is a set of feelings that are only allocated to women and another set for men.
If we really are pro-women, and if we really want a cultural conversation on abortion, we owe it to post-abortive women to say, “You are not alone, and you deserve healing.”
To engage and shape the culture, we must understand the power of storytelling—and respect its limits.
We need offensive cartoons, obnoxious cartoonists, and offended sensibilities. Without them, society stagnates and tyranny reigns.
The dark and troubling history of the contemporary transgender movement, with its enthusiastic approval of gender-reassignment surgery, has left a trail of misery in its wake.
Anti-Catholic animus or simple error disguised as history or art will not advance our understanding of a complex and divided period of conflict.
Monica Lewinsky has reappeared on the national stage and is speaking out against cyberbullying. Perhaps she should consider addressing the breakdown of the American family instead.
In the fight against sexual assault on campus, Title IX is not so much powerful as it is pliable, subject to the competency of school officials and the potential for untruthfulness in either the accuser or the accused.
By dropping our digital masks and, in the words of Antoine de Saint-Exupery, letting ourselves be “tamed,” we become “unique in all the world.” Truly loving another person draws us beyond ourselves.
Dolce and Gabbana, whether they use the term or not, are strong advocates of natural law.
The way that a culture understands the nature of God shapes its conception of man, reason, and society. Though this presents enormous challenges for the Islamic world, it also has significant implications for the sustainability of Western civilization.
Christianity hasn’t been considered and found untenable. It’s presumed unreasonable and left unconsidered.
Lincoln’s second inaugural address, 150 years old today, is as pertinent as ever. It reminds us that we must resist the poisonous temptation to see those with whom we disagree as bitter enemies even as we vigorously defend the moral truths that ought to guide our public life.
Neurons that fire together wire together. BDSM causes the neural networks controlling sexual arousal, aggression, and fear to become dangerously intertwined. An examination of the phenomenon of BDSM from the perspective of a psychiatrist.