A new report from the Witherspoon Council on Ethics and the Integrity of Science forcefully makes the case against all forms of human cloning. Below is an excerpt from the report on the moral case against cloning-to-produce-children and cloning-for-biomedical research.
It’s tempting to make neat calculations based on what we know in the abstract about Down syndrome. But once an actual child enters into the equation—with all of his strengths and foibles, quirks and habits—we don’t get the answer we expected at all.
The individualism required by a society of autonomy shuts down love, dependence, and self-sacrifice. To extinguish grief, we are told, we must extinguish the grieving.
Belgium has the most permissive euthanasia laws in the world, and one of every twenty deaths in Belgium is now deliberately caused. Suicide is becoming a moral obligation in a culture that promotes euthanasia as a dignified exit that offers relief to caregivers.
Senator Rubio is on the firmest possible scientific ground when he says that science shows that the child in the womb, from the very point of successful fertilization, is indeed a human being.
Third-party reproduction is pitched as a victory for all, a vehicle for creating beautiful families. But the process requires enticing marginalized women to undergo harmful procedures. Moreover, children are created, with no regard for the rights that other children enjoy, to satisfy the desires of wealthy adults.
Conservatives do not take the introspective reports of transgendered people seriously, but there are good scientific reasons for supposing that subjective experience of gender is legitimate, even when it contradicts apparent biological sex.
As skeptics in Ireland feared and the naïve in the United States are now realizing, “marriage equality” inevitably leads to the push for “family equality” through third-party reproduction.
Gender is a way of communicating truths or falsehoods about one’s sex and its corresponding social and cultural roles. An age of gender confusion and rejection calls for reflection on important issues that, in an upright age, would hardly arise. The second in a two-part series.
As animals that reproduce sexually, humans in the paradigm case are either male or female, with the sexes specified by reproductive roles they can potentially fulfill. According to this account, it is impossible for someone to change his or her sex, and all attempts to do so involve mutilation. The first of a two-part series.
The idea that one’s sex is a feeling, not a fact, has permeated our culture and is leaving casualties in its wake. Gender dysphoria should be treated with psychotherapy, not surgery.
Supporters of transgender ideology believe that they are freeing people from restrictive understandings of gender. In reality, the more our society tries to free itself from gender stereotypes, the more it becomes enslaved to them. By saying that people can be born in a body of the wrong gender, transgender activists are saying there is a set of feelings that are only allocated to women and another set for men.
None of us can stop surrogacy on our own. I’m pro-choice and support extending legal marriage to include same-sex couples, but I know that if we are to succeed in ending the exploitation and abuse that comes with surrogacy, we must work with others with whom we may have vehement disagreements.
In our culture, there is a chasm between two irreconcilable conceptions of the meaning and purpose of human sexuality and equality. For children most of all, the wrong kind of sexuality and equality has devastating effects.
Dolce and Gabbana, whether they use the term or not, are strong advocates of natural law.
Most Americans are probably not aware that the push to create a right to assisted suicide is an international effort. The Canadian Supreme Court has just ruled that parliament must enact laws allowing assisted suicide.
The UK has passed a bill that allows for genetic engineering of children through nuclear transfer technology and germ-line modification. Young women will be needed to supply their eggs. But egg donation—or more accurately, egg selling—is risky business.
The fertility industry has absolutely no interest in doing the studies and the research that are needed to protect women.
A new book clearly examines and answers the most important questions surrounding medical law and ethics, especially in the realm of end-of-life issues.
No one wants pain. But the debate about assisted suicide is not just about those who are terminally ill and in pain. It is about all of us. By voting for assisted suicide, we are implicated in an intrinsically immoral act.
Did New Jersey’s Assembly approve an assisted suicide bill without understanding it? The bill is bad public policy, shot through with dangerous loopholes and contradictions that threaten to push many vulnerable citizens of New Jersey toward death.
If it’s okay to buy and sell sperm, eggs, and wombs, then why is it not okay to sell other human tissues or organs? If it’s okay to sell one’s reproductive parts, why is it not okay to sell one’s sexual parts, as in prostitution? If it’s okay to pre-sell and pre-order children via third-party reproduction, what is so wrong with buying and selling children who are already born or conceived?
The effort by pro-euthanasia group Compassion & Choices to use Brittany Maynard’s story to push physician-assisted suicide is part of a larger strategy. When talking about end-of-life issues, a strategically crafted frame points to only one logical conclusion: I’d rather be dead.
We ought to demonstrate compassion for Brittany Maynard, but we must not allow our compassion to obscure the nature of her choice—or the consequences that legal acceptance of a legal right to kill has for those left behind.
Do assisted suicide supporters really expect doctors and nurses to be able to assist the suicide of one patient, then go on to care for a similar patient who wants to live, without this having an effect on their ethics or their empathy? Do they realize that this reduces the second patient’s will to live to a mere personal whim—one that society may ultimately see as selfish and too costly?
For both principled and practical reasons, the Supreme Court of Canada should maintain the country’s legal ban on euthanasia and physician-assisted suicide.
In addition to the tragic stories of surrogacy gone wrong, there are families and surrogates with “happy endings.” It is important to hear these stories, too, and to respond to the arguments they make in favor of surrogacy.
A new book tells the story of an infertile couple that has children through Indian surrogacy services—but it glosses over the costs to egg donors, surrogate mothers, and children.
Materialism, relativism, and consequentialism are at the heart of the arguments in favor of third-party reproduction.
It’s time to realize that ACOG’s priority is not medical fact but thwarting protection for the unborn.
Now is the time for renewed vigilance for those who oppose euthanasia. The worst of this battle is yet to come.
Senator Rubio was on solid ground in saying science has settled the question of when a human being's life begins. Science does not need to wait on philosophy’s pronouncements to investigate what the human embryo is and when its life begins.
A new book tells the harrowing story of Memorial Medical Center, where some physicians took the lives of their patients during the aftermath of Hurricane Katrina.
Egg freezing does not really beat biology. It buys a small chance at giving birth, but at a very high price indeed.
No one should prey upon vulnerable cash-strapped women, recklessly endangering their health and well-being in order to harvest their eggs.
If there is any plausible reason to believe that emergency contraceptives cause—even occasionally—the death of embryo, then they are morally equivalent to abortifacients.
The American Congress of Obstetricians and Gynecologists claims that mothers and doctors have a moral obligation to take care of fetuses—unless they want to terminate them.
By revealing the agonizing human cost of scientific obsession, Hawthorne reminds his reader that potential good must never override basic consideration of one’s fellow man.
The creation of three-parent embryos is not an innocuous medical treatment—it is a macabre form of eugenic human cloning.
Legislative battles are heating up across the United States on the issues of surrogacy contracts and the regulation of assisted reproduction. If we are truly concerned for the welfare of women and children, we must oppose such practices.
Every child has a right to be loved by his or her biological parents. Third-party reproduction violates this right by intentionally conceiving a child in a way that will alienate that child from at least one of her biological parents.
A surprising new method for making stem cells offers scientists an easy alternative to destroying human embryos. But there is a disturbing possibility that the technique may create not stem cells but actual cloned embryos.
Men and women struggling with infertility know real heartache. However, as citizens of a country founded on the struggle for rights and freedom, Americans have a civic and moral duty to confront laws that marginalize the already marginalized and threaten to create a second-class citizenry.
If we believe that human beings should not be for sale and should not be trafficked or manufactured like products, and if we believe that women deserve better than to be treated as mere baby machines, then we must oppose third-party reproduction.
Advances in prenatal testing and in vitro fertilization are making it easier and easier for Americans to act on their preference for male children when birth rates are low. If the US is to avoid a destabilizing gender imbalance, we must ban sex-selective abortions.
Infertile parents who desperately seek a child might see anonymous sperm donation as the solution to their fertility difficulties. But as the stories in the Anonymous Us collective reveal, the difficulties faced by donor-conceived children are just beginning.
“Eggsploitation” reveals the predatory practices of the fertility industry, which lures young women in need of money to undergo medical procedures that carry the risk of severe long-term health problems.
The case of a Belgian woman who committed physician-assisted suicide after a sex-change operation reveals that we must not only look more closely at the causes of gender dysphoria, we must also offer all people the love that they so deeply need.
Assistive reproductive technologies such as in vitro fertilization not only involve serious medical risks, they also disrupt family life and commodify human beings.
Adults are bending time and space to satisfy their desire for children by adopting long-frozen embryos.