The fertility industry has absolutely no interest in doing the studies and the research that are needed to protect women.
A new book clearly examines and answers the most important questions surrounding medical law and ethics, especially in the realm of end-of-life issues.
No one wants pain. But the debate about assisted suicide is not just about those who are terminally ill and in pain. It is about all of us. By voting for assisted suicide, we are implicated in an intrinsically immoral act.
Did New Jersey’s Assembly approve an assisted suicide bill without understanding it? The bill is bad public policy, shot through with dangerous loopholes and contradictions that threaten to push many vulnerable citizens of New Jersey toward death.
If it’s okay to buy and sell sperm, eggs, and wombs, then why is it not okay to sell other human tissues or organs? If it’s okay to sell one’s reproductive parts, why is it not okay to sell one’s sexual parts, as in prostitution? If it’s okay to pre-sell and pre-order children via third-party reproduction, what is so wrong with buying and selling children who are already born or conceived?
The effort by pro-euthanasia group Compassion & Choices to use Brittany Maynard’s story to push physician-assisted suicide is part of a larger strategy. When talking about end-of-life issues, a strategically crafted frame points to only one logical conclusion: I’d rather be dead.
We ought to demonstrate compassion for Brittany Maynard, but we must not allow our compassion to obscure the nature of her choice—or the consequences that legal acceptance of a legal right to kill has for those left behind.
Do assisted suicide supporters really expect doctors and nurses to be able to assist the suicide of one patient, then go on to care for a similar patient who wants to live, without this having an effect on their ethics or their empathy? Do they realize that this reduces the second patient’s will to live to a mere personal whim—one that society may ultimately see as selfish and too costly?
For both principled and practical reasons, the Supreme Court of Canada should maintain the country’s legal ban on euthanasia and physician-assisted suicide.
In addition to the tragic stories of surrogacy gone wrong, there are families and surrogates with “happy endings.” It is important to hear these stories, too, and to respond to the arguments they make in favor of surrogacy.
A new book tells the story of an infertile couple that has children through Indian surrogacy services—but it glosses over the costs to egg donors, surrogate mothers, and children.
Materialism, relativism, and consequentialism are at the heart of the arguments in favor of third-party reproduction.
It’s time to realize that ACOG’s priority is not medical fact but thwarting protection for the unborn.
Now is the time for renewed vigilance for those who oppose euthanasia. The worst of this battle is yet to come.
Senator Rubio was on solid ground in saying science has settled the question of when a human being's life begins. Science does not need to wait on philosophy’s pronouncements to investigate what the human embryo is and when its life begins.
A new book tells the harrowing story of Memorial Medical Center, where some physicians took the lives of their patients during the aftermath of Hurricane Katrina.
Egg freezing does not really beat biology. It buys a small chance at giving birth, but at a very high price indeed.
No one should prey upon vulnerable cash-strapped women, recklessly endangering their health and well-being in order to harvest their eggs.
If there is any plausible reason to believe that emergency contraceptives cause—even occasionally—the death of embryo, then they are morally equivalent to abortifacients.
The American Congress of Obstetricians and Gynecologists claims that mothers and doctors have a moral obligation to take care of fetuses—unless they want to terminate them.
By revealing the agonizing human cost of scientific obsession, Hawthorne reminds his reader that potential good must never override basic consideration of one’s fellow man.
The creation of three-parent embryos is not an innocuous medical treatment—it is a macabre form of eugenic human cloning.
Legislative battles are heating up across the United States on the issues of surrogacy contracts and the regulation of assisted reproduction. If we are truly concerned for the welfare of women and children, we must oppose such practices.
Every child has a right to be loved by his or her biological parents. Third-party reproduction violates this right by intentionally conceiving a child in a way that will alienate that child from at least one of her biological parents.
A surprising new method for making stem cells offers scientists an easy alternative to destroying human embryos. But there is a disturbing possibility that the technique may create not stem cells but actual cloned embryos.
Men and women struggling with infertility know real heartache. However, as citizens of a country founded on the struggle for rights and freedom, Americans have a civic and moral duty to confront laws that marginalize the already marginalized and threaten to create a second-class citizenry.
If we believe that human beings should not be for sale and should not be trafficked or manufactured like products, and if we believe that women deserve better than to be treated as mere baby machines, then we must oppose third-party reproduction.
Advances in prenatal testing and in vitro fertilization are making it easier and easier for Americans to act on their preference for male children when birth rates are low. If the US is to avoid a destabilizing gender imbalance, we must ban sex-selective abortions.
Infertile parents who desperately seek a child might see anonymous sperm donation as the solution to their fertility difficulties. But as the stories in the Anonymous Us collective reveal, the difficulties faced by donor-conceived children are just beginning.
“Eggsploitation” reveals the predatory practices of the fertility industry, which lures young women in need of money to undergo medical procedures that carry the risk of severe long-term health problems.
The case of a Belgian woman who committed physician-assisted suicide after a sex-change operation reveals that we must not only look more closely at the causes of gender dysphoria, we must also offer all people the love that they so deeply need.
Assistive reproductive technologies such as in vitro fertilization not only involve serious medical risks, they also disrupt family life and commodify human beings.
Adults are bending time and space to satisfy their desire for children by adopting long-frozen embryos.
The city council of Washington, DC should consider the psychological damage to children that would come of a new bill legalizing surrogacy contracts.
Third party reproduction corrupts the parent-child relationship and disrespects the humanity of donor-conceived people.
The expansion of physician-assisted suicide from the West to the East coast makes its legalization in other neighboring states much more likely.
There is nothing in the text, history, or tradition of the U.S. Constitution that precludes extending the most basic protections of the law to twenty week-old (or older) unborn children who are capable of experiencing pain. Adapted from testimony delivered on July 8th before the Texas State Senate Committee on Health and Human Services.
Death rights advocates can only win supporters by calling the act of killing something else.
Total brain death is a valid criterion for pronouncing the death of human beings.
To its detriment, Howard Ball’s new book on end-of-life law focuses more on the emotions and biases of the law’s defenders than on law’s history and content.
Science can and should help determine sound public policy on matters that involve basic human rights.
Richard Mourdock’s comment didn’t imply that God wills rape; instead, it reminds us that God wills a great good in the coming-to-be of any human life, regardless of the evil circumstances surrounding its conception.
Young women now have to defend themselves not only from stereotypical sexual predators, but also from older women and gay men who seek their eggs.
The question of surrogacy has always been more about us than about the participants in the relationship. Will we use the power of the people to take a child from the arms of her mother when the mother is perfectly fit, loves her child, and desires to discharge her duties to her child?
Governor Christie’s recent veto of a “gestational” surrogacy bill should prompt us to look at the legal history of surrogacy and the terrible injustices that it causes.
A new effort to legalize doctor-prescribed suicide in Massachusetts reminds us that we are not our own to dispose of at will.
Governor Christie’s recent veto of a bill that would lower restrictions on gestational surrogate mothers should prompt us to consider surrogacy’s harmful effects on mothers and children.
A report from The Witherspoon Council, a newly-formed bioethics body, argues that even the noblest aspirations of the scientific enterprise must be guided by ethics and governed under political authority.
Calling fetuses defective if they are prenatally diagnosed with genetic conditions foreshadows a dangerous path toward eugenics.
A faulty understanding of conscience as an instrument of subjective preferences and feelings is fueling efforts to undermine conscience protection for doctors who oppose abortion and provision of contraceptives.