A new critical edition of Lewis’s 1943 classic adds a treasure trove of supplementary material. Lewis’s warnings about the consequences of jettisoning natural law remain as trenchant today as they were when delivered during the Second World War.
Joseph Pieper knows what Rob Riemen has forgotten: the existential poverty of the West cannot be evaded or solved through humanism, for no ersatz god gives meaning to our poetry, song, dance, and drama. Absent God, it is all vapor, lacking the goodness to which we respond in wonder, delight, joy, and feasting.
Women are deeply effective in the transmission of mores, as are the churches, schools, and civic organizations that they serve and lead. If these institutions were touched by white supremacy even into the 1970s, how can those educated by such institutions escape the influence of these opinions in their own interpretations of contemporary racial politics?
Same-sex parenting advocates are calling on states’ rights to define the legal relationship between parent and child. What they seek is the power to write the record of a child’s origins and to determine a fundamental aspect of a child’s identity.
Surrogacy is no April Fools’ joke. It’s no laughing matter at all. It’s a big business that exploits, uses, abuses, preys on, and commodifies women. It turns children into products to be designed, selected, and purchased, while it profits handsomely. And it is willing to fight like mad to protect its moneyed interests.
Aside from the importance of fighting ideological neocolonialism, building up the pro-life movement in Africa is essential given how politically and economically influential Africa is likely to become over the next century. Obianuju Ekeocha is doing this admirably and effectively on a shoestring budget.
A recent conference on Christianity and liberalism brought together high-profile Catholic scholars who strongly disagree about whether Catholicism is compatible with liberalism in general and the American version of it in particular.
When it comes to the Catholic Church, there’s a quiet sense that the Vatican thinks in centuries, that a thirty-year crisis will hardly matter in time. Perhaps this time is different. But we don’t know, and Ross Douthat is honest enough to leave us hanging, waiting for the next installment of the Church’s story to be told.
The foundation is being laid for widespread legalization of physician-assisted suicide.
A new book on the hookup culture describes its harms in great detail. But the author fails to understand the implications of her own data, ignoring the fact that we’re in the middle of a cultural sexual crisis that exists because we’ve told ourselves that sex can be casual.
I Am Jazz contains both false information and very troubling omissions. Children who are experiencing gender dysphoria will likely be harmed by this book, as will children who do not have the condition.
In his biblical interpretation, Jordan Peterson re-presents in powerful and fresh ways the stories that have animated Western culture. Christians have much to learn from him, even as his own engagement with the Bible could be enriched by the Christian tradition.
Originalism is the commonsense, traditional American approach to constitutional interpretation, not a contemporary conservative invention.
Religious freedom in America is caught between opponents on the left and the right. The second in a two-part series.
Westerners should neither exaggerate our problems and forget how good we have it nor exaggerate our blessings and neglect the defense of religious freedom. We’re not inherently better or more deserving of religious freedom than anyone else in the world, and we should not take our good fortune for granted. The first in a two-part series.
We are more than our driver’s licenses, Social Security numbers, and credit cards.
A study of consensual, overlapping sex partners unwittingly reveals the strengths of monogamy.
Billy is not the first who turned to a transgender identity to escape pain and trauma. It’s time for psychotherapists to seriously address the unique causes of each individual’s gender dysphoria before encouraging them to pursue hormones and surgery.
Members of iGen suffer from serious intellectual and moral deficits: they are ill-informed, uninterested in pursuing relevant information, passionate without being active, afraid of debate with those who disagree, and uninterested in learning or exploration.
Religious belief and activity—particularly prayer—matter in important ways. They make a deeply practical difference in how husband and wife interact with each other in daily life.
The Christian quest for the common good is not reducible either to the simple aggregate of individual goods or to the promotion of the needs of the collective at the expense of the one.
Should we determine whether a person is fit to be a judge based on his or her religious beliefs or opinions on contemporary policy debates? Or should the Senate approve judges based on their reputation for fairness, their ability to follow and apply law, and their record of judicial wisdom?
While the economic arguments for free trade remain compelling, the political rationale requires a long-overdue overhaul.
Don't miss Public Discourse Editor Ryan T. Anderson's picks for the best articles we've published this quarter.
Pregnancy care centers are being targeted by the state of California for respecting the intrinsic worth and dignity of women and children, even when it is unprofitable to do so.
Today’s religious colleges and universities face a choice between two opposing worldviews: the traditional, spiritually embedded worldview upon which they were founded, or the secular, hedonistic, materialistic worldview that dominates them today.
Freedom from Reality belongs in the upper echelon of contemporary philosophical works. Schindler’s reflection on the contemporary crisis of meaning transcends dry rhetoric to embody the truths it describes.
Ironically, for all his fierce criticisms of it, Dreher operates very much within the school of American conservatism. He follows in the footsteps of the same pessimists who emerged in conservative political thought a few decades ago.
A liberal polity is a conversational polity: it comprises human beings bound together in argument, aspiring to order their common life through the exercise of persuasion, not the application of power. A liberal society is therefore a special kind of intentional community.
Europe’s immigration woes underscore how much of the continent is living in untruth—in lies that gradually kill.
It is fashionable to mock as bland and boring the ordinary men and women living out their married lives together, but they are often engaged in a quest far more challenging and romantic than anything the bohemian libertine will attempt.
Why did God choose to work via an evolutionary process rather than will a special creation? Because it better reveals His glory and His power. Because it reveals better that He is God.
On some rights—such as the right to life—there is no room for compromise. But assault weapons seem an appropriate point of compromise for proponents of a right to bear arms.
Modern medicine can’t reassign sex physically, and attempting to do so doesn’t produce good outcomes psychosocially. Here is the evidence.
The classical school approach offers a fundamentally different vision of education that families fed up with a factory approach to learning find compelling.
Despite the frustrating sense that much of its argument is asserted rather than demonstrated, there can be no doubt that those involved in the cultural disputes of our day ought to know Alasdair MacIntyre’s new book.
The existence of each political community depends on married adults having children and raising them to responsible adulthood.
Millions of Chinese sacrifice daily for the freedom to worship the Trinity as their God in communion with Rome. Rather than appeasing the Chinese government and capitulating to its demands, the Vatican would do well to admonish its leaders instead.
If the medical establishment deems “transitioning” in the best interest of a legal minor and the parents object on moral or religious grounds, legal precedent now exists that suggests that parental rights can be severed in the interest of countenancing transgender orthodoxy.
The Janus case is not an attack on unionism. It is an attempt to place unions on an equal footing with all other private organizations who have a right to organize, solicit members, and advocate what they believe.
These abortion advocates stick their heads in the sand and demonstrate their ignorance of even the most basic facts of the pro-life position.
Contrary to the popular, tidy narrative repeated by Robert Reilly and others, neither Luther nor his colleagues and heirs “abandoned” natural law. Nor did they recast it in a voluntarist mold. They embraced and defended it along entirely traditional lines.
Texas’s humane dispositions aren’t about trying to sneakily ban abortion. They’re about whether states will be coerced to affirm abortion as a positive good rather than merely tolerating it as a tragic necessity.
Ryan T. Anderson has written the definitive book on the transgender phenomenon—ranging across medicine, psychology, culture, sociology, law, and public policy. In doing so, he may have saved the minds and bodies—indeed, the very lives—of people he will never know.
In both the United Kingdom and the United States, the fundamental rights of parents have dangerously eroded, undermining the ability of parents to protect the welfare of their children, instill moral values, and pass on religious beliefs and practices.
A new book seeks to diagnose the ills of contemporary Protestantism and, with help from C.S. Lewis, prescribes a course of treatment drawn from the rich history of Christianity.
We have reached a tipping point. Either abortion will be taken out of UN policy altogether, or it will be enshrined as an international right.
From surprisingly fast and unexpected victory can come great hubris and the desire to utterly crush one’s opponents. Perhaps GLAAD and its allies should learn to practice what they preach: tolerance of other people’s beliefs and practices, even if they don’t fully understand them.
If mutually assured destruction no longer seems effective in dealing with the threat of nuclear attack by North Korea and Iran, what military options remain and what moral principles can guide their employment?
Canada takes pride in being a progressive nation, but our government is relying on the same tired excuses for religious discrimination that the United States Supreme Court dismissed more than fifty years ago.